I've been always fascinated by how life and beauty blooms even in the most harsh circumstances. It is in a way a certain kind of resilience, a genuine manifestation of adaptation and survival. In Mexico City, even as polluted and populated as it is, you'll always find yellow flowers blooming in between the concrete blocks on the sidewalks. In the same way, you'll always meet people that have managed to find joy in what appears to be hostile routines. "I love cinema, artistic films and reading science fiction," a taxi driver told me as he drove me from Condesa to Polanco in Mexico City, "I read during traffic lights, and take advantage of the long hours I spend stuck in traffic". Ten years ago my mother, grandmother and me made a road trip in search of our roots in Jalisco. We drove to Platanar, a small village two hours away from Guadalajara that came into oblivion when a highway was built destroying its plantations and making it impossible for drivers to drive through it; or even know of its existence. Manuel, my grandmother's cousin, still lived there and took care of his parents, who must have been almost a hundred years old. They lived in a house in ruins, most of the ceilings where long gone, and the interior patio of a once colonial house was covered with fallen walls, bricks, oxidized pieces of metal and long-stem wild grass. I was surprised to find out that Manuel appeared content with his life, and even more so to discover that he could easily talk about black holes, fractals or bio-technology. Everything he had done all his life was to read every single publication that made its way to Platanar; this included years of volumes of Selection of Reader's Digest. Nobel Prize writer Wole Soyinka spent 27 months in jail before fleeing his native Nigeria to the United States. He was denied access to books, paper and ink so he tried to remember every possible mathematic equation to keep his mind alive. These stories remind me of one of my favorite movie scenes from The Diving Bell and the Butterfly: I survived because I held to my own humanity. That's all I could do because that is all I had. Like you. Cling to your own humanity and you'll survive. Like yellow flowers blooming from concrete blocks.
Saturday, August 28, 2010
Yellow Flowers
I've been always fascinated by how life and beauty blooms even in the most harsh circumstances. It is in a way a certain kind of resilience, a genuine manifestation of adaptation and survival. In Mexico City, even as polluted and populated as it is, you'll always find yellow flowers blooming in between the concrete blocks on the sidewalks. In the same way, you'll always meet people that have managed to find joy in what appears to be hostile routines. "I love cinema, artistic films and reading science fiction," a taxi driver told me as he drove me from Condesa to Polanco in Mexico City, "I read during traffic lights, and take advantage of the long hours I spend stuck in traffic". Ten years ago my mother, grandmother and me made a road trip in search of our roots in Jalisco. We drove to Platanar, a small village two hours away from Guadalajara that came into oblivion when a highway was built destroying its plantations and making it impossible for drivers to drive through it; or even know of its existence. Manuel, my grandmother's cousin, still lived there and took care of his parents, who must have been almost a hundred years old. They lived in a house in ruins, most of the ceilings where long gone, and the interior patio of a once colonial house was covered with fallen walls, bricks, oxidized pieces of metal and long-stem wild grass. I was surprised to find out that Manuel appeared content with his life, and even more so to discover that he could easily talk about black holes, fractals or bio-technology. Everything he had done all his life was to read every single publication that made its way to Platanar; this included years of volumes of Selection of Reader's Digest. Nobel Prize writer Wole Soyinka spent 27 months in jail before fleeing his native Nigeria to the United States. He was denied access to books, paper and ink so he tried to remember every possible mathematic equation to keep his mind alive. These stories remind me of one of my favorite movie scenes from The Diving Bell and the Butterfly: I survived because I held to my own humanity. That's all I could do because that is all I had. Like you. Cling to your own humanity and you'll survive. Like yellow flowers blooming from concrete blocks.
Monday, August 16, 2010
Wednesday, August 4, 2010
I love myself in this picture as it reminds me of my inner strength. Looking straightforwardly at the camera, so secure of myself, my elbows resting on the car and with the expression of someone that has lots of ideas to share and is confident on who she is; feeling beautiful with being messy. Sunday, August 1, 2010
Notes on redemption, ambiguity and archetypes
“We all can relate to a redemption story”, Troy said at brunch a few weeks ago. His comment sank in as I was just reading a piece on the use of archetypes and ambiguity in storytelling as a way to appeal to a greater audience. Stories of redemption are indeed part of our collective memory, even when the redeemer, the need for redemption and its process are contextual. I read in a book review in the Financial Times that there are universally shared truths that are arrived at differently in many systems of thought. If our choice of our own truth is at all meaningful, we must experience other truths as truthful.
In my search for a new and expanded set of meanings, I went to an event that brought together a Buddhist and a Rabbi to discuss The Tibetan Book of the Dead. “The Book of the Dead describes two central archetypes, one representing the positive and the other representing the negative. It is us with our accumulation of experiences that we interpret what the archetypes stand for. Everything we say about God comes from our perception”, the Buddhist said, “Jesus represents the universal story of redemption.” For the Buddhist, there are five aggregates of self: form, sensation, perception, interpretation and consciousness. “I don’t even know what self, or for that matter soul, means”, the Rabbi joked, “for me it is about being alive or dead; you are your body so when the spark of life in it dies, everything you are goes with it.” If I die, what will remain? How many people are still living in our memory? What is survival? “For me soul is an ensemble of my hopes, fears, loves. It dies with me,” he added. “What is your take on Judaism?” the Rabbi was asked by someone in the audience. “The prevalence of ambiguity,” he replied to a room filled in laughter.
